Product: Seven Daily Buddha Rian 
Origin: Seven Daily Buddha Rian (Coin)_Luang Pho Chaeng, Wat Bang Phang_Bronze Alloy Material.
Period: Unknown
Enclose casing (Color): Waterproof Red/ Clear Acrylics Display
Size of Amulet (approx): 82.1 mmW x 41.4 mmH x 11.7 mmT
Size of Case (approx): 83.3 mmW x 41.2 mmH x 13.3 mmT
 
The Seven-Day Buddha (also known as the Thai Daily Buddhas) is a traditional set of eight Buddha images—Wednesday is divided into t2o—each depicting a significant moment in the life of the Buddha. In Thailand, devotees identify the image corresponding to their day of birth and venerate it as their personal guardian form, encouraging daily reflection, mindfulness, and inner harmony.
 
The Seven-Day Buddha Postures
 
Sunday (Pang Thawai Net) – Standing with arms crossed over the abdomen, gazing toward the Bodhi tree; symbolises reverence and gratitude following Enlightenment.
Monday (Pang Ham Yati) – Standing with one or both hands raised, palms outward in a gesture of pacification; represents the calming of conflict and the cultivation of peace.
Tuesday (Pang Sai Yat) – Reclining on the right side; signifies the Buddha’s entry into Parinirvana.
Wednesday (Day) – Pang Umbat – Standing while holding an alms bowl with both hands; embodies compassion and generosity.
Wednesday (Night) – Pang Lelai – Seated in meditation, accompanied by a monkey and an elephant offering gifts; represents solitude and contemplative retreat.
Thursday (Pang Samathi) – Seated in deep meditation; symbolises concentration and spiritual discipline.
Friday (Pang Ram Pueng) – Standing with arms crossed over the chest; reflects introspection after Enlightenment.
Saturday (Pang Nak Prok) – Seated in meditation beneath the protective coils of the seven-headed Naga king; signifies divine protection during meditation.
 
Wednesday is uniquely divided into day and night, reflecting a traditional belief that the Buddha received different offerings at different times on that day.
 
Luang Por Chaeng (2428–2500 BE)
Second Abbot of Wat Bang Pang, Nonthaburi
Luang Por Chaeng was one of Thailand’s most revered Pra Gaeji Ajarn master monks of the wartime era. Serving as the second abbot of Wat Bang Pang in Nonthaburi, he lived during a period marked by the Second World War and the Franco-Thai (Indochina) conflict. In those turbulent years, he became widely respected for his mastery of Vipassana Kammathana meditation and his expertise in the consecration of sacred protective objects.
 
Renowned throughout the country, Luang Por Chaeng was frequently invited to preside over important “Putta Pisek” (Buddha Abhiseka) ceremonies. Among the most historic were the empowerment rituals for yantra cloths and “Suea Yant” (yantra shirts) prepared for Thai soldiers departing for battle. These sacred objects were believed to bestow Kong Grapan (invulnerability), Klaew Klaad (protection from danger), and Maha Ud (immunity from gunfire).
 
During this period, several monks were especially venerated for their protective blessings. Among them were Luang Por Jong, Luang Por Jad, Luang Por Juan, and Luang Por Opasi, alongside Luang Por Chaeng of Wat Bang Pang. Their collective efforts strengthened both the spiritual morale and confidence of Thai troops.
 
Before soldiers were deployed to the Indochina front, a grand consecration ceremony was conducted by leading masters of the era. Luang Por Chaeng’s Pha Prajiad Sipsee Pan Tong and the yantra shirts of Luang Por Jad were among the sacred items blessed. Accounts from the battlefield tell of soldiers who survived gunfire while wearing these consecrated cloths. French forces reportedly referred to Thai troops as “Taharn Phi” — “Ghost Soldiers” — reflecting the awe inspired by their resilience. These stories endure as testimony to the deep faith placed in sacred yantra and monastic blessings during times of national crisis.
 
Luang Por Chaeng received his training from distinguished lineage masters, including Luang Por Parn, Luang Phu Sukh of Wat Pak Khlong Makham Thao, and other renowned teachers of sacred Wicha. From them he inherited both meditative discipline and esoteric knowledge.
 
As abbot, Luang Por Chaeng welcomed devotees daily. He offered blessings, healing, and consecrated amulets to those in need. Yet he maintained strict standards for disciples seeking to learn his sacred arts. He required firm grounding in meditation, moral conduct, and observance of the Five Precepts before transmitting any advanced knowledge. For him, spiritual power was inseparable from virtue and compassion.
Luang Por Chaeng’s legacy rests not only upon accounts of miraculous protection, but upon his lifelong dedication to meditation, moral discipline, and service to the Thai people. He is remembered as one of the great Gaeji Ajarn masters of the twentieth century — a spiritual pillar in an era of war, uncertainty, and profound faith.